Tania Willard (Secwépemc Nation, b. 1977) is an artist and curator of mixed Secwépemc and settler ancestry. Willard’s research and creative processes are informed by land-based and community-engaged art practices, connections to culture and family, and intersections between Aboriginal and other cultures. Often focusing on Secwépemc aesthetics, language and land, Willard explores the shifts and tensions between ideas of the contemporary and the traditional. Willard centres art as an Indigenous resurgent act through her collaborative projects and her support of language revitalization efforts in Secwépemc communities. Willard’s personal curatorial projects include BUSH gallery, a conceptual space for land-based art and action led by Indigenous artists. Willard received an MFA from UBC Okanagan in 2018. Her work has been the subject of solo exhibitions at Kamloops Art Gallery; Burnaby Art Gallery; and SFU Audain Gallery, Vancouver. Her work has been featured in group exhibitions at FotoFocus Biennial; Cincinnati Arts Centre; Haus der Kulturen der Welt, Berlin Germany; Morris and Helen Belkin Art Gallery; and Open Studio Contemporary Printmaking Centre, Toronto. Willard has curated numerous exhibitions, including the traveling exhibition Beat Nation: Art, Hip Hop and Aboriginal Culture that began at the Vancouver Art Gallery (co-curated with Kathleen Ritter); Exposure: Native Art and Political Ecology at the IAIA Museum of Contemporary Native Arts, Santa Fe; Unceded Territories: Lawrence Paul Yuxweluptun at the Museum of Anthropology (co-curated with Karen Duffek); and CUSTOM MADE at Kamloops Art Gallery. She was a curator in residence with grunt gallery and Kamloops Art Gallery. Willard was selected as one of five curators for a national scope exhibition in collaboration with Partners in Art and National Parks. She received the 2016 Hnatyshyn Foundation Award for Curatorial Excellence in Contemporary Art, the 2020 Shadbolt Foundation VIVA Award, and was named a 2022 Forge Project Fellow. Her work with BUSH gallery was recognized through the Ruth Foundation for the Arts Future Studies award (2022). Willard is an Assistant Professor in the Faculty of Creative and Critical Studies and Gallery Director at UBC Okanagan in Syilx territories (Kelowna, BC).
Vancouver-based Métis soprano Melody Courage, of Dene, Cree and Chipewyan descent, gained national attention as The Native Girl in the 2017 world premiere of Marie Clements’ and Brian Current’s opera Missing, co-produced by City Opera Vancouver and Pacific Opera Victoria. Missing gives voice, in English and Gitxsan, to the story of Canada’s missing and murdered Indigenous women. Courage received her degree and diploma in Opera Performance from the Vancouver Academy of Music after music studies at the University of British Columbia, followed by guest appearances in Vivaldi’s Gloria with the National Arts Centre Orchestra and The Messiah with the Prince George Symphony Orchestra.
Surrounded/Surrounding includes a wood-burning fire bowl, etched leather camp stools and a life-sized rendering of the artist’s wood pile in a graphic score. Written on the split logs and the spaces between them are references to the breathing, beating labour that creates what a fire needs, as well as the trees, sun, sky and ground that surrounds and creates all else. Cursive text adorns the twelve camp stools, shifting from embraced to embracing, from enclosed to enclosing. The installation anticipates the event it proposes and these words evoke the transition from proposition to action. In collaboration with composer Patrick Carrabré, Métis soprano Melody Courage interprets Willard’s Woodpile Score, reflecting on the themes of Surrounded/Surrounding in vocal performance.
On Monday, November 30 at 4:30 pm, Tania Willard will host an Instagram Live event (@willardart) on the Secwépemc Territory, where she will light a fire and ask people to join her remotely as witnesses. The Belkin will join Willard on Instagram Live (@belkinartgallery) and share our documentation of Melody Courage’s performance.
Tania Willard’s work is part of Soundings: An Exhibition in Five Parts at the Morris and Helen Belkin Art Gallery (September 8-December 6, 2020).
Tania Willard (Secwépemc Nation, b. 1977) is an artist and curator of mixed Secwépemc and settler ancestry. Willard’s research and creative processes are informed by land-based and community-engaged art practices, connections to culture and family, and intersections between Aboriginal and other cultures. Often focusing on Secwépemc aesthetics, language and land, Willard explores the shifts and tensions between ideas of the contemporary and the traditional. Willard centres art as an Indigenous resurgent act through her collaborative projects and her support of language revitalization efforts in Secwépemc communities. Willard’s personal curatorial projects include BUSH gallery, a conceptual space for land-based art and action led by Indigenous artists. Willard received an MFA from UBC Okanagan in 2018. Her work has been the subject of solo exhibitions at Kamloops Art Gallery; Burnaby Art Gallery; and SFU Audain Gallery, Vancouver. Her work has been featured in group exhibitions at FotoFocus Biennial; Cincinnati Arts Centre; Haus der Kulturen der Welt, Berlin Germany; Morris and Helen Belkin Art Gallery; and Open Studio Contemporary Printmaking Centre, Toronto. Willard has curated numerous exhibitions, including the traveling exhibition Beat Nation: Art, Hip Hop and Aboriginal Culture that began at the Vancouver Art Gallery (co-curated with Kathleen Ritter); Exposure: Native Art and Political Ecology at the IAIA Museum of Contemporary Native Arts, Santa Fe; Unceded Territories: Lawrence Paul Yuxweluptun at the Museum of Anthropology (co-curated with Karen Duffek); and CUSTOM MADE at Kamloops Art Gallery. She was a curator in residence with grunt gallery and Kamloops Art Gallery. Willard was selected as one of five curators for a national scope exhibition in collaboration with Partners in Art and National Parks. She received the 2016 Hnatyshyn Foundation Award for Curatorial Excellence in Contemporary Art, the 2020 Shadbolt Foundation VIVA Award, and was named a 2022 Forge Project Fellow. Her work with BUSH gallery was recognized through the Ruth Foundation for the Arts Future Studies award (2022). Willard is an Assistant Professor in the Faculty of Creative and Critical Studies and Gallery Director at UBC Okanagan in Syilx territories (Kelowna, BC).
Vancouver-based Métis soprano Melody Courage, of Dene, Cree and Chipewyan descent, gained national attention as The Native Girl in the 2017 world premiere of Marie Clements’ and Brian Current’s opera Missing, co-produced by City Opera Vancouver and Pacific Opera Victoria. Missing gives voice, in English and Gitxsan, to the story of Canada’s missing and murdered Indigenous women. Courage received her degree and diploma in Opera Performance from the Vancouver Academy of Music after music studies at the University of British Columbia, followed by guest appearances in Vivaldi’s Gloria with the National Arts Centre Orchestra and The Messiah with the Prince George Symphony Orchestra.
Soundings: An Exhibition in Five Parts features newly commissioned scores, performances, videos, sculptures and sound by Indigenous and other artists who respond to the question, How can a score be a call and tool for decolonization? Unfolding in a sequence of five parts, the scores take the form of beadwork, videos, objects, graphic notation, historical belongings and written instructions. During the exhibition, these scores are activated at specific moments by musicians, dancers, performers and members of the public, gradually filling the gallery and surrounding public spaces with sound and action. Curated by Candice Hopkins and Dylan Robinson, Soundings is cumulative, limning an ever-changing community of artworks, shared experience and engagement. Shifting and evolving, it gains new artists and players in each location. For this iteration on Musqueam territory, the Belkin has collaborated with UBC's Musqueam Language Program in partnership with the Musqueam Indian Band Language and Culture Department; School of Music; Chan Centre for Performing Arts; First Nations House of Learning and Museum of Anthropology to support the production of new artworks and performances by local artists.
[more]Whetung invites gallery visitors to pour different coloured beads from individual small jars into one large vessel, creating a layering of sounds as each bead joins the growing pile. Once the container is filled, the artist turns the amalgam of beads into an entirely new piece – a rectangular beadwork unique to the Belkin’s iteration of the exhibition.
[more]In Part One of NDN Love Songs, Peter Morin offers a score of instructions to musicians presented alongside seven video portraits. Part Two presents videos of recordings of previous iterations of the Soundings exhibition at Agnes Etherington Art Centre, Gund Gallery and Kitchener-Waterloo Art Gallery. In Part Three, Parmela Attariwala performs the score on the violin at the Belkin.
[more]through, in between oceans part 2 by Camille Georgeson-Usher is a beaded installation, completed during the isolation of the Spring 2020 pandemic. The artist worked from home in Toronto, a departure from her intention to spend several months on Galiano Island, BC, where she was raised.
[more]Forming two continuous lines on this part of the traditional, ancestral and unceded territory of the xʷməθkʷəy̓əm (Musqueam) people, wəɬ m̓i ct q̓pəθət tə ɬniməɬ by Diamond Point presents two images repeating in a sequence hung on the lampposts along UBC’s Main Mall from James Hart’s Reconciliation Pole to the plaza just beyond the Belkin.
[more]Germaine Koh’s drum is made from one of the cedar tree stumps she first brought to site for use as physical distancing stations. She worked with Belkin staff during Summer 2020 to develop COVID-19 safety and visitor interaction protocols that recognized the importance of collective care and teamwork.
[more]Around the corner from the Belkin Gallery, Raven Chacon's score American Ledger (No. 1) hangs on the exterior of the Music Building at 6361 Memorial Road, UBC. The score incorporates a traditional musical score with Navajo iconography and is to be performed by "many players with sustaining and percussive instruments, voices, coins, axe and wood, a police whistle and the striking of a match."
[more]The following is a list of resources related to Soundings: An Exhibition in Five Parts. The list of resources compiled here is not an official recommendation, but is rather a list of suggested readings compiled by Public Programs and graduate student researchers at the Belkin Art Gallery. These readings are intended to provide additional context for the exhibition and act as springboards for further research or questions stemming from the exhibition, artists, and works involved.
[more]In response to Soundings: An Exhibition in Five Parts, a group of Creative Writing graduate students at the University of British Columbia have made a series of activities for visitors to take part in during their visits to the gallery. Thinking through the idea of a score as a call to respond, these activities range from sound walks to reflective worksheets to small group workshops.
[more]Surrounded/Surrounding includes a wood-burning fire bowl, etched leather camp stools and a life-sized rendering of the artist’s wood pile in a graphic score. Written on the split logs and the spaces between them are references to the breathing, beating labour that creates what a fire needs, as well as the trees, sun, sky and ground that surrounds and creates all else.
[more]In lieu of a public concert at the Belkin as has occurred in recent years, musicians from UBC Contemporary Players chose a work by a Canadian composer to perform in an empty gallery, responding to the works of Soundings: An Exhibition in Five Parts. Videos of these performances are shared here for reference, research, and enjoyment in perpetuity. Soundings asks how a score can be a call and a tool for decolonization. The exhibition's corresponding investigations take at their centre questions of embodiment and subjectivity, of calls and responses. What are the practical matters of embodied decolonization, and how can we practice them? How does embodiment facilitate unlearning, unknowing, and the visioning of Indigenous ontologies?
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