Dana Claxton (Lakota, Canadian, b.1959) is a multidisciplinary artist born in Yorkton, Saskatchewan and based in Vancouver. Drawing on Lakota cultural values, history and language, Claxton questions the multifaceted layers of identity inherent to indigenous ways of being. Issues surrounding indigenous labour and resistance, resource extraction and capital feature prominently in her latest research and work on the Service, Office and Retail Worker’s Union of Canada’s (SORWUC’s) 1978 protest action against the Muckamuck Restaurant.
Claxton’s work has been shown internationally at the Museum of Modern Art (NYC), Walker Art Centre, Sundance Film Festival, Eiteljorg Museum, and the Museum of Contemporary Art (Sydney), and held in several major Canadian public collections. Her awards include the VIVA Award and the Eiteljorg Fellowship. Her work was selected for the Sydney Biennial (2010), Biennale de Montréal (2007), Biennale d’art contemporain du Havre, France (2006), Micro Wave, Hong Kong (2005) Art Star Biennale, Ottawa (2005), and Wro 03 Media Arts Biennale Wroclaw Poland (2003).
In a country that has touted its multicultural policies, the resurgence of racist attitudes after 9/11 prompts critical assessment of race issues today. In an effort to review race politics in the context of Canada’s colonial and immigrant policies, the exhibition Limits of Tolerance examines a period in recent history when cultural diversity became Canada’s state policy with the 1988 Multiculturalism Act.
In the late 1980s, an increasing number of artists explored and questioned their own identity based on race, gender and sexuality, as lobby efforts and activism of people of colour and aboriginal ancestry gained momentum. With the 1988 Multiculturalism Act demanding government agencies to reform or invent equity policies, the arts and culture sector in particular underwent a turbulent period in which comfort zones of liberal attitudes were challenged. The present exhibition Limits of Tolerance, re-presents a selection of artworks produced in Vancouver in the late 1980s and early 1990s when artists, writers and academics engaged in intense debates about identifications based on race, gender and sexuality. This selection emphasizes the various and often contrasting ways in which artists deal with issues of identity and critique social structures which inform their identity.
The artists featured in the exhibition use non-traditional visual media such as video, performance and photo-installation to push the limits of art production at a time when the concept of a singular culture was under scrutiny. The artistic output from this period in the form of artworks, group exhibitions and conferences challenged the very idea of artistic quality as prescribed by an art world resistant to self-reflection. In this context, some artists actively identified their subjective positioning and sought to speak from within communities defined by race, gender or sexuality, while other artists deliberately avoided such self-identification or resisted being categorized under a homogenous group. The differing strategies deployed in dealing with the question of identity have insulated discussions of certain artists’ works from others. This exhibition brings together these works in renewed discussions of identity and reflects on the common place and time shared by each artist despite the artist’s distinct experience of race, gender and sexuality.
Presented alongside the artworks are archival materials from the cultural equity caucus for the former Association of National Non-Profit Artists’ Centres (ANNPAC), Minquon Panchayat (1992-1993), the film festival In Visible Colours (1989), and the exhibitions Yellow Peril: Reconsidered (1990), Self Not Whole (1991), Racy Sexy (1993). The records of these cultural activities help reframe the presented artworks in broader terms, which include social and political history of Canada, and the changing questions of community in an increasingly globalized world. Revisiting this recent past sharpens a critical lens through which one can see how race politics is played out in art and the sociocultural and political arenas today.
A symposium will be held on Saturday, May 26, 2-5 pm at the UBC Robson Square theatre, featuring Laiwan, Candice Hopkins and Keith Langergraber as speakers. The symposium will explore questions around issues of difference and marginality and analyze the present state of the arts and culture field in Canada.
Curated by Liz Park, a candidate to the Masters Degree in Critical Curatorial Studies at the University of British Columbia. Presented with support from the Alvin Balkind Fund for Student Curatorial Initiatives, the Department of Art History, Visual Art and Theory, and the Morris and Helen Belkin Art Gallery at The University of British Columbia.
Dana Claxton (Lakota, Canadian, b.1959) is a multidisciplinary artist born in Yorkton, Saskatchewan and based in Vancouver. Drawing on Lakota cultural values, history and language, Claxton questions the multifaceted layers of identity inherent to indigenous ways of being. Issues surrounding indigenous labour and resistance, resource extraction and capital feature prominently in her latest research and work on the Service, Office and Retail Worker’s Union of Canada’s (SORWUC’s) 1978 protest action against the Muckamuck Restaurant.
Claxton’s work has been shown internationally at the Museum of Modern Art (NYC), Walker Art Centre, Sundance Film Festival, Eiteljorg Museum, and the Museum of Contemporary Art (Sydney), and held in several major Canadian public collections. Her awards include the VIVA Award and the Eiteljorg Fellowship. Her work was selected for the Sydney Biennial (2010), Biennale de Montréal (2007), Biennale d’art contemporain du Havre, France (2006), Micro Wave, Hong Kong (2005) Art Star Biennale, Ottawa (2005), and Wro 03 Media Arts Biennale Wroclaw Poland (2003).