Abbas Akhavan, born 1977 in Tehran, has been based in Canada for the last thirty years. He currently works and lives in Montreal and Berlin. Upcoming and recent solo exhibitions include Walker Art Center, Minneapolis (2026); Bangkok Kunsthalle, Bangkok (2025); Copenhagen Contemporary and Ny Carlsberg Glyptotek, Copenhagen (2023); Contemporary Art Gallery, Vancouver (2022); Chisenhale Gallery, London (2021); CCA Wattis Institute, San Francisco (2019). Akhavan received his MFA from the University of British Columbia, Vancouver (2006), and a BFA from Concordia University, Montréal (2004). Recent residencies include Fogo Island Arts, Fogo Island, Canada (2019, 2016, 2013); Atelier Calder, Saché, France (2017); and Flora ars+natura, Bogotá, Colombia (2015). He is the recipient of the Fellbach Triennial Award (2017); Sobey Art Award (2015); Abraaj Group Art Prize (2014); and the Berliner Kunstpreis (2012).
Taking up notions of suspended time, Abbas Akhavan’s exhibition One Hundred Years contends with temporal halting and how time is represented in narrativized spaces. Weighing the narrative drive of storytelling against the emptying out of content or the freezing of narrative, Akhavan’s works simultaneously activates a stage and presses pause.
Presenting largely new works, the Belkin exhibition includes site-specific and ephemeral installations, video and sculpture that blur the meanings and distinctions between stage, set, gameboard, studio, and gallery. These works continue Akhavan’s interest in institutional and domestic spaces that contend with the coexistence of hospitality and hostility. Between the institutional and domestic are carceral spaces, fantasy spaces, gaming spaces, and spaces that condition behaviour and operate as civilizing architectures.
One Hundred Years offers shifting relations and narratives between objects, situations and audiences to occupy a fertile uncertainty. Within this constellation, actions and forms blur the distinctions between sleeping, halting, freezing, glitching and incarceration, functioning outside of linearity.
Abbas Akhavan: One Hundred Years is curated by Melanie O’Brian and made possible with the generous support of the Canada Council for the Arts, the Province of British Columbia through the BC Arts Council and our Belkin Curator’s Forum members. Abbas Akhavan’s 2025 residency at UBC is jointly supported by the Morris and Helen Belkin Art Gallery, the Department of Art History, Visual Art and Theory and Green College, where he was made a Cecil H. and Ida Green Visiting Professor to UBC.
Abbas Akhavan, born 1977 in Tehran, has been based in Canada for the last thirty years. He currently works and lives in Montreal and Berlin. Upcoming and recent solo exhibitions include Walker Art Center, Minneapolis (2026); Bangkok Kunsthalle, Bangkok (2025); Copenhagen Contemporary and Ny Carlsberg Glyptotek, Copenhagen (2023); Contemporary Art Gallery, Vancouver (2022); Chisenhale Gallery, London (2021); CCA Wattis Institute, San Francisco (2019). Akhavan received his MFA from the University of British Columbia, Vancouver (2006), and a BFA from Concordia University, Montréal (2004). Recent residencies include Fogo Island Arts, Fogo Island, Canada (2019, 2016, 2013); Atelier Calder, Saché, France (2017); and Flora ars+natura, Bogotá, Colombia (2015). He is the recipient of the Fellbach Triennial Award (2017); Sobey Art Award (2015); Abraaj Group Art Prize (2014); and the Berliner Kunstpreis (2012).
Join Abbas Akhavan, the Cecil H. and Ida Green Visiting Professor, for his talk Variations on a Garden at Green College Coach House.
[more]Strange Bedfellows points to the diverse and distinct practices of the 2006 Master of Fine Arts graduates. This is an excellent opportunity to view the work of six emerging artists whose practices explore the mediums of video, sculpture, performance and drawing: Abbas Akhavan, Eryne Donahue, Rebecca Donald, Derek Dunlop, Robert Niven and Michael Euyung Oh. Abbas Akhavan’s four-minute video projection, August 2006, conflates terror with pleasure, the real with the imagined and destruction with beauty, as it draws the viewer through a cycle of heightened anxiety and relief. This duel signification creates a confusion out of which comes a comment on the politics of location and perception. Akhavan is a semi-finalist for the 2006 RBC Canadian Painting Competition. Eryne Donahue problematizes notions of the portrait, where the autonomous identity of real individuals and bodies is revealed and enlarged. Donahue’s use of various photographic and print media has led to a series of explorations about how humanity is represented, remembered and understood. Her approach is reminiscent of archival or mnemonic schematics that organize larger concepts and questions of human life into more manageable parts. Rebecca Donald combines drawing, painting and sculpture in her visceral works about the home. Her thin-skinned ‘towels’ are literally made by the skin that forms on top of thickly poured oil paint as it dries. The skin of the towels sags and wrinkles with age much as a person’s would. Donald’s drawings are obsessively rendered, little abstractions of rod-shaped bacteria that make up objects we take for granted in the hygienic home: a faucet, a sponge or even a large section of wallpaper. Under the obscene pressures of advanced capitalism, Derek Dunlop considers how our culture’s rage is both intensified and diffused through the celebration and destruction of the aggressive male. Dunlop considers drawing a metaphor for the process by which one can learn and internalize the subtleties of self-constitution. Drawing can be performed in agreement with the enforced institutionalization and compartmentalization of everyday life, or as a possible strategy of refutation or revolt. Dunlop works through the shifting nature of power relations in everyday life, especially in terms of masculinity, sexuality and desire. Robert Niven explores various materials and methods, finding ways to make visible conjunctions between memory, mis-recognition and metamorphosis. Niven finds materials in a state of functional limbo and gives them an absurd imitative gist, to confront viewers with recognizable objects in alternative manners. These odd encounters are meant to create a dialogue about our perceptions and preconceptions of materials, objects and forms. Michael Euyung Oh began his “ranking projects” in 1999 by reorganizing retail catalogue images of diamond rings, handguns and burial caskets according to his personal taste. For Oh, the act of making judgments to construct a value system expresses today’s utilitarian materialism and institutional discourse and is also an exercise in subjective absurdity. Oh’s latest ranking project, 100 Popular First Names is concerned with textual and lingual qualities around naming, the resonance of personal-cultural memory and fantasy and the appearance of control and determination.
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